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We're gilding & staining drab reality with colors of sentiment. Objection: motts when I see Ogged wronged, I sob; when I see Wolfson wronged, I laugh, yet I judge each action to be impermissible. Judgments of wrongness are therefore motts independent of sentiment. Hume: right. Moral judgments are (actual or counterfactual) responses from the general point of motts view, not the perspective you normally occupy as an interested observer. It's an idealized position of some sort that allows for the requisite uniformity. Rachel Cohon, in SEP: Hume claims that people do not make their moral judgments from their own individual points of view, but instead select “some common point of view, from which they might survey their object, and which might cause it to appear the same to all of them” (T 3.3.1.30). At least with respect to natural virtues and vices, this common point of view is composed of the intimate perspectives of the various individuals who have direct interactions with the person being evaluated.
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